There's a confluence of emergence of things.
Those things come in various forms and from various directions. You can see the means to what ever provincial ends they are promoting. What they promote with the audacity of verity and the presumptuous righteousness of their cultural smug insularity is an existence that gives them an entitlement. Whether the entitlement is from their present advantages of status or the disadvantages of their status, their means rationalize an exemption for being accountable for the unethicalities of those means characterized as a just utilitarian defense.
In contrast, there are the eruptive outbreaks of a free life being exhibited, for the sake of life, itself. It could be civically asymmetric and "criminal" to being outlandishly provocative in its counter-cultural exhibition. Both represent a defiance to the matric of behavioral choreography set for the programmed thinking and behavior the rest exist in their provincial cul de sacs of insular conformity.
As one person mentioned to me, "Each creates their own reality". By declaring that affirm the figurative sense of the Hindi caste system, as well undermining their own moral rationalizations and smugness. Yet, as a witness observing and now giving this testimony, the 'Freedoms' expressed are of different qualities. One freedom is based on trappings that are 'the objects of evidence' for their existence. This contrasts with the other extreme that is the near nihilistic joy in the moment, for which the moment is enshrined, and the tangible trappings of the consequences of that enshrined moment being some level of inconsequential.
In this present historical environment, in which those of aesthetic trappings of consequence are in a zealousness of conservation that has all-the-trappings of self-preservation. Life has become a life-or-death effort. With that others become their incidental collateral damage of regretful or apologetic rationalizations. Yet, life is degraded and degenerated in this martially-minded aggression at its most proto-versions. Life is just struggle??
On the nihilistic, exhibitionist extreme life becomes a cathartic rapture of equal sacrifice of one's own than some others' life. Metaphorically similar to that Vietnam-era photo of the Buddhist monk who immolated himself in the streets, but in the figurative sense of a rapturous devotion to exhibiting a free-will to a chosen self-destructive extreme in the passion.
Or is it the operational efficiency of the cockroach. The aesthetics-of-life are the operations of the basic sustenance and maintenance in the shared atmospherics of some compulsive purpose to serve 'Life' for where ever one exists
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